When St. John says that the Word became flesh and dwelt among us, he is sharing a mystery so deep that we don’t know what to say. The mystery only deepens when we recall that the Word was with God “in the beginning” and without the Word, nothing was made. What is more, the Word was God. Which is to say, the Word is God for all time.
So why would the Word enter into the Creation that the Word shaped? Isn’t that a case of ultimate downward mobility? Later in his Gospel, John says that God so loved the world that He gave his only begotten Son who died on the cross. Suddenly, the Word who in the beginning was with God and was God is much more concrete and understandable. Except why would God and the Word love us so much that they would do that? Looking around at ourselves, there seems to be no accounting for taste.
What is so amazing is that God, who we might think is the ultimate in invulnerability, chooses to be vulnerable. God’s vulnerability is attested by the prophets who spoke of God’s distress over human waywardness and infidelity. But even then, “the boots tramped in battle” in Isaiah didn’t trample the Word who was with God and was God. But once the Word was born in the flesh of a human mother and laid in a manger, the Word had become just as vulnerable to trampling boots and automatic rifles as the children at Sandy Hook School in Newtown, Connecticut and the children slaughtered in Bethlehem by order of King Herod.
Here is where the mystery deepens so profoundly as to escape comprehension. It goes against what we think are our deepest instincts. We do everything to make ourselves less vulnerable from putting on plated armor, to hardening our feelings to buying weapons to defend us for the “slings and arrows of outrageous fortune,” to quote Hamlet. If the Word without whom nothing was made that was made is willing to be so defenseless, than perhaps it isn’t really our deepest instinct to defend ourselves so aggressively after all.
Perhaps if we, like Mary, would treasure these things and ponder them deeply in our hearts, we will find within ourselves a Love created by God that loves so abundantly that it melts all our defenses and we no longer worry about accounting for God’s taste in so loving the world.